DEVELOPMENT
OF THE DOCTRINE OF GOD IN THE THEOLOGICAL TRADITION:
|
2nd century |
Relation of Christ to Father (God) |
Gnosticism |
One God who reveals distinctions in salvation history (Irenaeus) |
Use of logos theology |
|
3rd century |
Monarchianism |
Adoptionism Sabellianism |
Distinction of three in economy (Tertullian) & in eternal being (Origen) |
Triad, trinity |
|
4th century |
Relation of Son to Father Divinity of Spirit |
Arianism |
Son is homoousios with Father (Athanasius) |
Council of Nicaea – Nicene Creed |
|
5th century |
Unity of God and diversity of persons |
Subordinationism |
3 hypostases a one ousia (Cappadocians) One essence a 3 persons (Augustine) |
Council of Constantinople Council of Chalcedon |
|
6th century |
How Trinitarian persons are related |
Monophysitism |
Perichoresis (Maximus Confessor) |
Clarification of creedal tradition |
|
8th century |
Iconoclastic controversy |
Iconoclasts |
Triumph of Orthodoxy |
Division of Eastern and Western traditions |
|
11th century |
Procession of Spirit |
East |
God is one except where there are relations of opposition (Aquinas) |
“filioque” upheld |
|
14th century |
Hesychast controversy |
West |
Uncreated energies of God (Palamas) |
Affirmation of Eastern tradition |
|
16th century |
Reformation view of God based on sola scriptura |
Antitrinitarians - Socinians |
Separation of doctrine of God from philosophy (Luther, Calvin) |
Affirmation of creedal tradition |
|
18th century |
Enlightenment rationalism |
Deism |
Phenomenological approach (Schleiermacher) |
Anthropocentrism |
|
19th century |
Modern historical critical approach to Bible |
Atheism |
New look at Jesus’ proclamation (Weiss, Schweitzer) |
Eschatological interpretation of doctrine of God |