DEVELOPMENT OF THE DOCTRINE OF GOD IN THE THEOLOGICAL TRADITION:

 

 

Time Period                    Issue                                  Opposing View                           Development                                               Outcome

        

2nd century       

Relation of Christ to Father (God)

Gnosticism

One God who reveals distinctions in salvation history (Irenaeus)

Use of logos theology

3rd century

Monarchianism

Adoptionism

Sabellianism

Distinction of three in economy (Tertullian) & in eternal being (Origen)

Triad, trinity

4th century

Relation of Son to Father

Divinity of Spirit

Arianism

Son is homoousios with Father (Athanasius)

Council of Nicaea – Nicene Creed

5th century

Unity of God and diversity of persons

Subordinationism

3  hypostases a one ousia (Cappadocians)

One essence  a 3 persons (Augustine)

Council of Constantinople

Council of Chalcedon

6th century

How Trinitarian persons are related

Monophysitism

Perichoresis (Maximus Confessor)

Clarification of creedal tradition

8th century

Iconoclastic controversy

Iconoclasts

Triumph of Orthodoxy

Division of Eastern and Western traditions

11th century

Procession of Spirit

East

God is one except where there are relations of opposition (Aquinas)

“filioque” upheld

14th century

Hesychast controversy

West

Uncreated energies of God (Palamas)

Affirmation of Eastern tradition

16th century

Reformation view of God based on sola scriptura

Antitrinitarians - Socinians

Separation of doctrine of God from philosophy (Luther, Calvin)

Affirmation of creedal tradition

18th century

Enlightenment rationalism

Deism

Phenomenological approach (Schleiermacher)

Anthropocentrism

19th century

Modern historical critical approach to Bible

Atheism

New look at Jesus’ proclamation (Weiss, Schweitzer)

Eschatological interpretation of doctrine of God