TL4301 The Image of God in the Christian Tradition

Fall Semester, 2003

Thursdays 2:00 – 5:00

 

Professor:  Dr. Javier (Jay) Alanís

E-mail:  revjay3@juno.com

 

Course Description:

 

This course will examine the history of the Imago Dei (image of God) concept from the time of its Jewish origins to its development as a subversive notion by the early church community and beyond through the post-modern era. The concept will be examined as a source of resistance to dominant ideologies and as a hermeneutical key for self-understanding and ethical deliberation among marginalized communities, including the Native American, Hispanic/Latino/a, African-American, Feminist, Gay/Lesbian and others.  Particular focus will be given to the way marginalized communities express their resistance to imposed definitions and seek self-definition through liturgical, confessional, prose and poetic expression, and other popular practices of liberation.

 

Course Goals:

 

(1)   To survey the concept of the Imago Dei (image of God) from a diversity of viewpoints

(2)   To examine how marginalized communities of faith interpret this concept as a hermeneutical key for their self-understanding and for a counter-narrative that affirms their sense of uniqueness as part of the creation of God

(3)   To examine how marginalized communities ritualize their self-understanding in their attempt to affirm their human dignity as part of the image of God  

(4)   To examine the ethical and pastoral implications that emerge from such self-understandings

(5)   To inquire into the interplay between theology and ethics (how we understand and talk about God and the relational aspects that emerge from this understanding) and cultural and theological anthropology (the understanding of one’s self as cultural, spiritual, social, sexual, and gender-socialized creatures)

 

Format:

 

Our conversation will be facilitated through common readings.  Each person will be responsible for reading the assigned text prior to class.  The following questions guide the required reading:

 

  • What is the author’s main thesis?
  • What are the author’s sources?
  • How does the author engage the concept of the Imago Dei and the Christian Tradition in general?
  • Are there passages in the text that you have questions about?
  • Finally, where are there points of agreement/disagreement with your own view or experience?  What are your reasons (rationale) for agreement or disagreement?  Are your reasons (rationale) based exclusively on your understanding of scripture or do they find resonance in human experience, reason, or extra-canonical sources?  If based exclusively on scripture, what are your assumptions and pre-suppositions concerning scriptural interpretation?   

 

Since this is a conversation-oriented class, and since we only meet once a week, regular attendance is expected.  More than two unexcused absences will result in a failure of the class.  If one cannot make class, please contact the professor.  I encourage the use of e-mail. 

 

Course Requirements:

 

The following work is required of all students:

 

(1)   Each student will be expected to lead a discussion on a required text.  Students will pick a day to lead the reading assignments using the format of a five-page critique of the book or articles and use the focus questions for class discussion. You can use the questions listed above, select several passages of the text that can be explored by the class, or employ other creative and informed means for the class to have conversation about the text.  This may involve visual media such as a power point presentation or the use of film that conveys the ideas of the author or the student.     

(2)    Each student will write or develop a final paper that may be a liturgical project or ritual supported by an ethical and/or pastoral argument that affirms the human dignity of the marginalized community within the context of ministry in the parish. The final paper/project/ritual/argument should incorporate and integrate the required reading and offer additional research on the topic.  Each student should choose a community she/he is not familiar with or in the alternative, a community she/he expects or desires to serve in ministry.  Please consult the professor for approval of the final project or for assistance in source materials.

 

Methodology:

 

A variety of methods will be employed in this course.  There will be lectures, discussion of readings, films, and the final paper/project presentation by the students. The professor will engage the students with a critical lens of the reading material.

 

Expectations:

 

A high degree of mutual respect in the conversation and dialogue among the students and the professor will be maintained at all times.  Interruptions in the presentation of an argument or perspective are discouraged; that is, please allow the person to finish her or his argument or critique before offering a counter-argument or perspective.  This will allow all of us to follow the train of thought of the student or professor in her/his analysis. 

 

Grading:

 

(1)   Regular attendance and participation in class discussions: 25% of the grade.

(2)   Leading of class discussion on an assigned text and written critique:  25%.

(3)   The final paper/project and presentation:  50%.

 

Required Reading:

 

Anzaldúa, Gloria, Borderlands/La Frontera:  The New Mestiza

Burgess, John P. ed. In Whose Image? Faith, Science, and the New Genetics

Douglas, Kelly Brown, The Black Christ

Elizondo, Virgil, Guadalupe, Mother of the New Creation

Glaser, Chris, Coming Out as Sacrament

Graham, Larry Kent, Discovering Images of God

Kidwell, Noley, & Tinker, A Native American Theology

 

Articles:

 

Aponte, Edwin David, “Coritos as Active Symbol in Latino Protestant Popular Religion,” in Journal of Hispanic Latino Theology, Vol. 2:3 (1995), 57-66.

 

Hilkert, Mary Catherine, “Cry Beloved Image, Rethinking the Image of God,” in In The Embrace of God, Feminist Approaches to Theological Anthropology, ed. Ann O’Hara Graff, 190-205.

 

Isasi-Diaz, Ada María, “Elements of a Mujerista Anthropology,” in In The Embrace of God, 90-102.

 

 

Proposed  Class Schedule

 

September 11, 2003:  Introductions, review of syllabus, and introductory lecture: 

“On Human Dignity”

 

Recommended Reading:  Pagels, Elaine.  Adam, Eve, and the Serpent

 

September 18, 2003:  “In the beginning …”

 

Required Reading:  John P. Burgess, ed.  In Whose Image? Faith, Science, and the New Genetics   

 

Recommended Reading:  Hall and Ruether.  “Ecological Crisis:  God’s Presence in Nature?” in God and the Nations, 81-92.   

Soelle, To Love and To Work, Chapters 1-4

 

September 25, 2003:  God as Mother?”

 

Required Reading:  Elizondo:  Guadalupe, Mother of a New Creation

 

Video:  “The Woman Clothed with the Sun”

 

October 2, 2003:  “Feminist Images of God”

 

Required Reading:  Anzaldúa, Borderlands/La Frontera:  The New Mestiza

 

Articles:  Hilkert, “Cry Beloved Image, Rethinking the Image of God”

Isasi-Díaz:  “Elements of a Mujerista Anthropology” 

 

Video:  Isasi-Díaz

 

Recommended Reading:  Borresen, Kari Elisabeth, ed. The Image of God: Gender Models in Judaeo-Christian Tradition

 

October 9, 2003:  “A Native American Understanding of God”

 

Required Reading:  Tinker, A Native American Theology

 

Video: The Native Americans:  The Nations of the Northeast 

 

Recommended Reading:  Deloria, Vine. God is Red: A Native View of Religion

Peelman, Achiel. Christ  Is a Native American

Rivera, Luis.  A Violent Evangelism: The Political and Religious Conquest of the Americas

Treat, James, ed. Native and Christian: Indigenous Voices on Religious Identity in the U.S. and Canada

 

October 16, 2003:  Film:  La Otra Conquista

 

October 23, 2003:  Fall Break 

 

October 30, 2003:  “An African American Perspective”

 

Required Reading:  Douglas, The Black Christ

 

Film:  The Color Purple

 

Recommended Reading:  Hood, Robert E. Must God Remain Greek?

Cone, James.  God of the Oppressed

Battle, Michael.  Reconciliation:  The Ubuntu Theology of Desmond Tutu

 

November 6, 2003:  “Sexual Self-Understanding and Definition”

 

Required Reading:  Graham, Discovering Images of God

 

Recommended Reading: Alexander and Preston, We Were Baptized Too:  Claiming God’s Grace for Lesbians and Gays

Howe, Leroy.  The Image of God:  A Theology of Pastoral Care and Counseling

Switzer, David K. Pastoral Care of Gays, Lesbians, and Their Families

Boykin, Keith.  One More River to Cross:  Black & Gay in America

Longres, John F. Men of Color:  A Context for Service to Homosexually Active Men

 

November 13, 2003:  “Ritualizing Self-Understanding”

 

Required Reading:  Glaser, Coming Out as Sacrament

 

Recommended Reading:  Childs, James, ed., Faithful Conversation: Christian Perspectives on Homosexuality  

Wink, Walter, ed. Homosexuality and Christian Faith

 

November 20, 2003:  “Hymnody, Art, Confessions, Liturgical Dance as Images of God”

 

Required Reading:  Aponte, “Coritos as Active Symbol”

 

González, Alabadle! Hispanic Christian Worship, Hispanic Creed, 115.

 

Video (Liturgy as artistic expression of the divine encounter):  Fiesta

 

November 27, 2003:  Thanksgiving Holidays

 

December 04, 2004:  4 Final Project Presentations

 

December 11, 2004:  4 Final Project Presentations

 

December 12, 2004:  All Final Papers Due